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One thing we can say about love with certainty is that it manifests in so many different ways no one understands it completely. We encounter one or two of its many manifestations and mistakenly believe we have experienced the wholeness of love. Love is a complex force, more easily understood in the heart and through metaphor and stories than through words. Trebbe Johnson and Connie Goldman, however, find words to bring us closer to understanding the concept that has confounded all. Their books are very different, but both illuminate aspects of love that give added meaning to life during this second journey.
The World Is a Waiting Lover
begins on the day Trebbe Johnson, a happily married, mature,
woman, recognizes her own feelings of passion for an equally
happily married, significantly younger man.
Were the concepts of love and passion that Johnson pursues to their origin not so deep and complex, it would be easy to comment that “The World Is a Waiting Lover reads like a well -written novel.” Johnson unabashedly describes her moments of shared intimacy (nonphysical) with the “unattainable other,” her husband’s realization that “something is not the same,” and her own intense feelings and embarrassment when that “other” does not continue to share her passion beyond the fateful encounter. These are elements of a great story, and Johnson is a master storyteller, interweaving suspense with the concepts she wants to convey. But that story is only an introduction to the central plot, Johnson’s search for the Inner Beloved. Examining her intense reaction to this “unattainable other,” she discovers a desire for nothing less than romance with the cosmic itself and takes us with her on that quest. The realization that more than human infatuation has taken hold is described on her website, (www.visionarrow.com/trebbejohnson/writings.html). A reprinted article from Body and Soul (July/August, 2003) contains the following lines: “It felt that what I really yearned for was to fall into the embrace of some great force, to communicate with unknowable mystery, to know as my lover, not a human man but the whole world. So began my quest for the inner Beloved.” Her journey is a compelling and complex one, but its story calls forth a desire in the reader to take the same trip. Chapter after chapter, we travel with Johnson as she pursues her Beloved, knowing that the quest is not over until she finds and “gets on track with him.” As we journey with her through mythology, mysticism, self-reflection, and human passion, we begin to realize that our lives too would be more joyful and meaningful if we could find our own inner Beloved and “get on track with him or her.” Eros lives, and the more we are guided by passion and desire, the more fullness our lives will have. In any good story, the plot must reach a satisfying conclusion. Johnson’s search finally takes her to the Sahara Desert and the final dawn of a four-day vision quest. There, alone, she awaits the arrival of the Beloved. She has prepared, performed the proper ceremonies, and opened herself to mystery. The ending is at hand and it is instructive, satisfying, and surprising. Late Life Love also delivers its message through story. In these 22 interviews with couples, most of whom are in their seventies, Connie Goldman found the perfect vehicle for her efforts to shine light on positive aspects of aging. Her couples all found romance, happiness, and new relationship during their later years. True to her roots as a reporter and producer of documentaries, Goldman lets each couple tell its own story. Each chapter is an interview with a different couple.
Reading the stories, one is struck with the magnitude of adjustment needed to make a new romance work after having been with someone else for 40 years. These couples were equal to the task. Most called on skills they had learned in previous marriages to find solutions to the differences in the new relationship. Several explain their philosophy of life:
These couples are not baby boomers; they are from the World War II
generation. Their median age is 75. Ten are in their
eighties; one is 90. One couple is gay; another is lesbian.
Fifteen of the 22 couples are not married. Eight do not live
together. All are reflective of creative ways to experience
joy and
happiness through integration of past and present lives. All
offered details that could prove useful to others seeking
solutions to similar issues. |
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