Two years ago, when Itineraries
first published an issue whose focus was community, we reviewed
the “how to” manuals for cohousing development, and stories
written by pioneers at the forefront of the cohousing movement.
Although cohousing sparked interest among our readers as a
seemingly unique phenomenon, private real estate developers have
been building and touting the charms of senior retirement
communities for many decades, particularly in the warmer climes
of southern Florida, southern California, Arizona, and Texas.
Who could have predicted that this second theme edition of
Itineraries would coincide with publication of two new books on
these kinds of communities?
Bleckman and
Clendinen, reporters previously published in The New York
Times and The Los Angeles Times, update us on this
important movement within our society. Both authors delve into
the customs and lifestyles of seniors living in age-specific
environments. Andrew Blechman (Leisureville) focuses on
The
Villages in Central Florida, a huge resort-like
age-restricted community of new homes to which his New England
neighbor of many years suddenly retired. Dudley Clendinen (A
Place Called Canterbury) examines an older group of retirees
(average age 86) in a geriatric apartment building on Tampa Bay,
offering full services and a nursing wing. Here his mother
reluctantly went to live out her final days.

Leisureville should be required reading for any “young”
retiree tempted to leave their home of many years for the
promise of a life-time of resort living without the civic
responsibilities associated with life in most communities.
Bleckman decided to research the growing phenomenon after two
very civic-minded residents of his small New England town
succumbed to the promise of life in a type of “Disneyland” where
all is positive and elders are entitled to a life without
responsibility. While the author focused on The Villages in
Central Florida, his research also took him into Arizona and Del
Webb (one of the titans of senior real estate development)
territory.
Leisureville’s report on these utopian retirement
communities contains major surprises not readily apparent when
one is considering a move into such a community. Blechman
devotes a whole chapter to governance. The Villages is a
privately owned enterprise, not an incorporated city or village.
The owner maintains control and has the ability to back out of
the enterprise at any time:
…The
Villages, despite the fact that it spans three counties, is
a privately held business situated on unincorporated land.
It’s an exceedingly Byzantine enterprise…with an alphabet
soup of legalisms. Its amorphous complexity obscures the
fact that Gary Morse owns much of the community and
exercises enormous political control over it.
By choosing to live under the Morse family’s private regime,
Villagers have voluntarily relinquished many of their civil
liberties. In exchange for unlimited leisure and recreation,
they traded the ballot box for the suggestion box.
The most
frightening claim in Blechman’s report is the fact that there
are no long-term plans for financing upkeep of the
infrastructure of the community, located on unincorporated land.
What happens when the infrastructure wears out and the roads and
utility grid need repair? Even worse, what happens when the
residents of these age-restricted places get too old for their
golf carts and need medical facilities — and walkers?
While
Blechman’s most important contribution is his clear message
about governance and financing of important services, his
description of the residents (and one’s potential neighbors} is
absolutely brutal. There is little to admire in the characters
he came to know as part of his research. The author portrays
them as bigoted, self-centered, and hedonistic. In their focus on
swimming pools, alcohol, craft classes, and golf, they accept no
responsibility for the community’s greater good. Having visited
a couple of such communities (although not the Villages) this
reviewer is tempted to believe that Blechman’s characters may be
typical. However, not all residents are as bad as his
characterizations. And his failure to do more than note this
possibility detracts from the credibility of Leisureville.
The reader is left wondering if Blechman just failed to connect
with a true cross-section of residents.
Dudley Clendinen’s A Place Called Canterbury is a more
satisfying book because it reflects on the courage and ingenuity
of its characters as as they deal with the last stage of life.
It is a book for the caretakers of aging parents and for those
of us preparing to face the winter season of our own lives.
Caretakers will identify with the author’s challenges, and the
rest of us can find inspiration for facing our own fears and
realities.
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In their home on Tampa’s
swank Bayshore Boulevard, Canterbury Tower’s colorful,
well-heeled residents are buffered from some, but not
all, of the intrusions that aging brings.
—
TampaBay.com |
It is no
coincidence that the title refers to the classic
Canterbury Tales by Geoffrey Chaucer. Years may have
passed since we sat in literature class and read “The
Prior’s Tale,” but we may still remember his story. So too
will readers remember the stories of these modern-day
pilgrims — the tales of our own parents and the tales of our
future selves.
Canterbury,
like other nonprofit life-care facilities, was designed to serve
the middle class at a price that they could afford when they
entered and that would not impoverish them in their final days.
“The equation
on which life-care facilities are based is an actuarial bet — a
gamble. It doesn’t matter at what age over sixty-two a person
wants to enter, but new residents have to be able to walk
through the front doors on their own power. No wheelchairs. They
have to have enough money to afford the sizeable down payment
due when they come in, and enough income for the fee they
contract to pay each month. The down payment buys them no equity
so if they die soon, they lose. But if they live long, they win,
especially if they end up in the nursing wing, because the
nursing care costs no more — except for the extra meals, pills
and nursing supplies — than the monthly apartment fee.”
Clendinen’s
iron-willed, southern belle mother went to this life-care
facility in 1994 when she could no longer live in the home she
had shared with her beloved husband as they raised their
children. In 1998, she suffered a stroke and was moved into the
nursing wing. During those years, Clendinen spent so much time
there that the Canterbury residents, especially his mother’s
friends, trusted him and shared their aches, pains, worries,
stresses, life stories, and aspirations.
He finds a
quiet dignity in those stories and has made them come to life in
A Place Called Canterbury. They form the backdrop for his
account of caring for his mother, the story of her physical
decline, and ultimately, of her physical death. Caretakers of
aging parents will identify with many of Clendinen’s moments of
truth — such as the moment he realized that his mother could no
longer use the toilet by herself:
“It is our
ability to live and function at a personal remove from
others, able to tend to our own private needs, that gives us
the sense of being sovereign in our own space. Learning the
toilet is perhaps the first grown-up ability we gain as
children, and the last we relinquish to age. I was sitting
with my mother—my elegant, strong-willed, dignified
mother—in the week after she woke from the coma of her first
stroke. We were in a private hospital room, talking
carefully, quietly, when suddenly she stopped.
“Darling, I need you to help me to the bathroom, ”she said.
Uh-oh.
“Let me call a nurse,” I answered. The bathroom was ten feet
away. It might as well have been a mile.
Many readers
of Itineraries find satisfaction, deep peace, and
meaning by deliberately facing the autumn of our lives. We have
come to understand it as a time unlike youth, and unique unto
itself. It may be more difficult, however, to look winter
squarely in the face. — as a season of constraints, bare trees,
frozen ground, and death. A Place Called Canterbury
offers a fertile ground for facing that which we are all tempted
to deny. The residents come to life in its pages, showing
courage and nobility in the face of Alzheimer’s, dementia,
strokes, and saying goodbye to a spouse of 50+ years. Their
ability to maintain a sense of dignity and integrity until the
end inspires the reader to do likewise. These new Canterbury
tales give us a way to begin thinking about the journey into
life’s winter.