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December Reflections
By Rabbi Zalman
Schachter-Shalomi

Editor's note:
Reb Zalman is an
internationally recognized loving teacher who draws from
many disciplines and cultures. He has been at the forefront
of ecumenical discussions, enjoying close friendships with
the Dalai Lama, Archbishop Emeritus Desmond Tutu, and many
other leading sages of our time and is the founder of the Jewish
Renewal movement which lays out the foundations for 21st-century
Judaism. He has been instrumental in inspiring the
convergence of ecology, spirituality, and religion and
recently has put special emphasis on Spiritual Eldering, or
“Sage-ing” as he calls it in his seminal book, From Age-ing
to Sage-ing: A Profound New Vision of Growing Older.
Reb Zalman is a member of the Second Journey Advisory
Council.
My
co-writer, Ron Miller, is now turning 60 — and when I spoke
with him recently, he had just reread our book, From
Age-ing to Sage-ing. He told me how much more the book
meant to him now than when we first wrote it. I like the way
he said it: “Gee, it’s all true!” We discussed the
vicissitudes of our book: how it could make such a great
contribution and yet its sales still not match the
advance the publisher gave to us. At the same time, while
the book wasn't flying off shelves when it was first
published, its sales have been steady. We are both proud of
the book.
We
are even prouder of the number of people who became
seminar leaders and created the Elders Guild — the
many who took the words off the pages of the book
and made them into a reality. I feel such gratitude
for the many people who now
work in this field and are equipping others to become sage-ing helpers.
In another recent conversation about our book, someone said
to me, “You wrote a very beautiful book; it is very
uplifting, optimistic, and encouraging. However, Reb Zalman,
isn't there a dark side to aging?”
He is right — there is a more somber side which I am now
experiencing. I find myself now in my December days.
In the book I dwelt a lot longer on October — on
becoming an elder — and on November — on serving as
an elder and how our mother the earth needs us.
I was much more skimpy on December. The reason is clear: I
wasn’t there yet. Now I am. There is this American habit to
always claim to be all right, never to admit that there are
some things that do not feel so right. So when people ask me
how I am, I say “mostly good.” It’s true; yes, in many ways
it’s true. Now is one of the best periods of my life. I’m
harvesting so much of what I sowed in the world for my
children and grandchildren and great-grandchildren, for my
students and their students and now their students. There
are the many books and articles, as well as audio and video materials,
that I've been able to produce, and many wonderful memories
I have of encounters with beautiful human beings, each one
of them precious, teaching me something deeper about what is
beautiful, what is true, what is good, and how God operates
in our lives. That’s why I say, “mostly good”, but there
still is an area which isn’t covered by “mostly.”
My body has become even more bionic than before — from new
cataract replacement lenses beneath my cornea to dentures,
orthotics, hearing aids, and eyeglasses, as well as a piece
of Gore-Tex keeping my intestines from creeping up below the
diaphragm. However, after a bout with cancer, cellulitis,
and infections, I am, thank God, still here. I’m very
grateful to Eve, my wife, and to the health professionals
who've made the extension of my life pleasant and possible.
So what I’m about to tell you isn’t to complain, but to give
you a richer sense of the current reality of my life. Sleep
is no longer as deep as it was before. I wake several times
a night to relieve my bladder, and I find it not so easy to
fall asleep again. The thoughts — some of them troubling
ones — that come into my awareness are leftovers from my
life review work. After some tossing and turning I wake up
achy and creaky. When I look in the mirror before I put on
my public face, I view this slightly stooped old man with
wrinkles. The business which I describe as coming to terms
with one’s mortality has since become coming to terms with
actually dying. It is not a scary notion that moves me to
want to avoid it at any cost. Yes, there is a tiredness that
feels chronic. Thank God sometimes I feel less tired and
more ready to anticipate and enjoy the good things in my
life. Still, it's only a distraction from the pervasive
tiredness.
I’m sharing these things with you, not because I want to
discourage you — on the contrary.
Just in case you have cynical thoughts about the glories of
moving from aging to sage-ing and occasionally question the
claim that it is all positive, optimistic, and full of
sunshine, I want to say you are right. I want to correct a
bit the beautiful high notes by playing some somber bass
notes to balance and strengthen the truth of what we
present.
In the process that began with my own work of eldering I
have often said that what Freud said about the death
instinct is to my mind a misnomer. Thanatos helps us to
bring to completion and satisfaction all the details of
one's life. I do not feel a pang of unlived life. I handled
my life repair for much that needed healing, for much that
needed Tikkun. I bear witness to you that the
eldering work is real.
Dear friends, I'm not yet saying goodbye. I still have some
mileage left, and the opportunity awaits to write more about
the December work that I couldn't have written before I
experienced it myself.
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