The Call to Live More Simply
Ron
Pevny, Contributing Editor
When at last age has assembled you together,
will it not
be easy to let it all go, lived, balanced over?
— Florida Scott Maxwell
We feel an urge to slim down and
disencumber ourselves. Lose those extra pounds, clear out the
attic and our storage unit (assuming we’ve kept ourselves to
one!).
But
it's not just physical baggage we've collected. Like
Alvin Straight who rides his John Deere lawn mower halfway
across Iowa to seek reconciliation with his estranged brother
Lyle (in The Straight Story), that
“slimming down” often includes our
ridding ourselves of useless regrets and poisonous
resentments.
The Hindus name this
stage of life — the third of their
four — vanaprastha or forest dweller:
“When a householder sees his skin
wrinkled, and his hair white, and the sons of his sons, then he
may resort to the forest.”1
The developmental task is to let go, to leave
behind our previous things, roles, and duties.
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The culture bombards us with a different message:
Perhaps we can keep loss at bay. Maybe there's a magic pill. Maybe there's a regimen of exercise and sound nutrition. A good health care plan. A well-tended 401K. |
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The problem is we usually experience this transition in
life not as a voluntary LETTING GO, but as an
involuntary TAKING AWAY. The
empty nest, the end of a career, the experience of a major
medical emergency — these are experiences of loss and diminishment: loss of
roles, loss of identity, loss of youth and vitality,
loss of passion. And each in some way
prefigures that
final loss we call death, which looms uncomfortably
nearer each passing year.
How do we shift our
perspective in a way that lets us view these losses as
“modes of liberation contributing to
spiritual growth. If age strips away pride, pleasures, and
profit, all the better… If our responsibilities are
diminished, the time available to explore the sacred
expands” (Leder).
Befriending Death
It can be extremely difficult to
let go when the ubiquitous message we receive from the
culture in which we are immersed is that letting go is
death, and death is negative, to be avoided for as long as
possible. However, since time immemorial, the world’s
spiritual traditions have provided another understanding of
death — one in which
death is honored as the necessary prerequisite to new life
— new beginnings.
Seen in this way, the letting go
that is asked of us as we transition into elderhood is the
necessary inner preparation for the emotional aliveness,
spiritual awareness and service to one’s community that can
be the fruits of our aging. Befriending death is
embracing life.
Our ability to voluntarily let
go — to surrender our
identification with the roles and abilities of our midlife
selves so that we may be fully born into the rich
possibilities of elderhood, is very much enhanced by
practicing letting go at transition points throughout our
lives. And even more so by choosing, as we approach our
elder years, to devote time to the critical inner work, such
as life review, forgiveness practice, and deepening of
connection with our spiritual sources, that will prepare us
to live fully as elders and to surrender our bodies to the
great mystery when physical death comes calling for us.
Go to
The Call to Recover a Sense of Place
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